Roberto Saviano’s Gomorrah
depicts an Italy which criminal economics and the race for profit has stripped from
the R/romantic mythos swathing the country of Rome and Renaissance, fine wine
and high fashion, the ancient world and revitalized women in mid-life crises.
Instead, Naples and the cities and neighborhoods haloing its dirty high-rises and
skyscrapers constitute the central location of massive death tolls, experiments
on heroin addicts, containers of Chinese corpses en route to home graves, red
carpet-worthy sweatshops, and girls who catch boys as a career, landing young Mafiosi
whose salaries go to girlfriends in case of death or imprisonment. Powerful
families locked in deadly vendettas are not new to Italy, but the family-based
mafias of Gomorrah’s exposé don’t
provide the backdrop to a tragic love affair with poisons and daggers. The Mafias
of the Di Lauro, La Monica, Quadrano, et cetera, families are reinforced with
AK-47s. What is most striking about Saviano’s account is not the violence,
though the violence is grisly, callous, and overwhelming; rather, it’s that the
Camorra is at its basis an economic endeavor, a confederation of families
committed to financial endeavors who turn criminal in order to cheat a failing
system and who have, amidst incalculable murders, actually in some ways
benefitting the Italian economy. In Part One of Gomorrah, Saviano impresses upon his readers the economic weight of
the Camorra and the ways in which this dominance directly leads to Southern
Italy as a mass grave.
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